Social reformers of India
Social reformers of India
India has a rich history of social reformers who have via marginalised parts of the world in Maharashhelped to establish the foundations of modern India, and, tra, India. in some cases, have got aп¬Ђected a world wide influence through
personal action and philosophic teachings. Especially
provided India's leaning towards common and mythical rather
3 Balshastri Jambhekar
than a created tradition through much of the history this
is almost extremely hard to put together a great exhaustive list of
social reformers who have resided through the age ranges. Below Main article: Balshastri Jambhekar are some of them.
Balshastri Jambhekar (6 January 1812 вЂ“ 18 May well 1846)
is known as Father of Marathi journalism for his eп¬Ђorts
in starting writing in Marathi language with all the п¬Ѓrst
newspaper in the terminology named 'Darpan' in the early on
days of English Rule in India. He founded Darpan as the
п¬Ѓrst Marathi newspaper. He was editor with this newspaper
during the British secret in India. This turned out to be
the beginning of Marathi journalism. He previously mastery in
many 'languages' including Marathi, Sanskrit, British and
Hindi. Apart from that this individual also had a good understanding of Greek,
Latin, The french language, Gujarati and Bengali.
Key article: Annie Besant
Annie Wood Besant (1 March 1847 вЂ“ 20 September
1933) was a prominent theosophist, women's rights activist, copy writer and orator and advocate of Irish and Indian self-rule. In 1908 Annie Besant started to be President with the
Theosophical Contemporary society and began to steer the society aside
from Buddhism and towards Hinduism. In addition, she became
associated with politics in India, signing up for the Indian National
Congress. When war broke out in Europe in 1914 the lady
helped release the Home Guideline League to campaign intended for
democracy in India and dominion status within the Disposition which ended in her election because president with the India Nationwide Congress at the end of 1917. Following the war the girl
continued to campaign intended for Indian self-reliance until her
death in 1932.
Devatma, Satya Nand Agnihotri (1850-1929), popularly
known as Bhagwan Devatma, was an Indian activist,
Thinker, Social Reformer, proliп¬Ѓc writer and faith based founder. It had been when he arrived at Lahore in 1873, at the age of 23, that there was a spurt growth of his reformative acuity. His evolving spirit whole heartedly accepted to reform the social and religious existence. In! 875, he started at his very own expense, two journals with the purpose
of human, pet, plant and inanimate legal rights with wonderful
determination and courage.
Primary article: Etonne Amte
Devatma became conscious concerned could plight in
19th 100 years and noticed that the future of women put in education. With the thought that all Education alone could open up for women possibilities for enlightenment and freedom, and admittance into specialist and open public life, He established Dev Samaj in 16th feb . 1887. Devatma founded a lot more than 27 Corporations with the targets
of uplift, emancipation and education of girls and inculcated moral traditions of the finest quality. A school committee in the report recognized that " this (Dev Samaj school for women, Ferozepure) institution features
done pioneer work in the п¬Ѓeld of education. вЂќ An Education minister of Punjab said: " The Government is definitely grateful to the pioneer company which has fulп¬Ѓlment nearly 50% of the need of ladies education in the state. вЂќ The
Etonne Amte (26 December 1914 вЂ“ 9 February 2008) was
a great Indian interpersonal worker and social bustler known particularly for his be employed by the treatment and empowerment of the indegent suп¬Ђering by leprosy. He spent time at Sevagram ashram of Mahatma Gandhi, and
started to be a fans of Gandhism for the rest of his life.
He believed in Gandhi's concept of a self-suп¬ѓcient small town industry that empowers apparently helpless people, and successfully brought his ideas in to practice for Anandwan. He practised different aspects of Gandhism, including wool spinning...
Sources:  Hugh Tinker (1990). South Asia: A Short Record. University of Hawaii Press. pp. 76вЂ“. ISBN 978-0-8248-1287-4.
 The Bijak of Kabir (2002), Linda Beth Hess and
Ељukadeva Siб№ѓha, Oxford College or university Press
 A Interpersonal, Cultural and Economic History of India, Volume II, (1974) Macmillan, pp. 90
 Tributes paid to owner of Swadhyaya movement Times
 Mehta, Vrajendra Raj; Jones Pantham (2006)
 Arora, N. G.; S. H. Awasthy (2007). Political Theory and
 Thakurta, Paranjoy Guha; Shankar Raghuraman (2004).
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